Arnold
Brecht 1884-1977
Arnold Brecht, Professor Emeritus of Political Science on
the Graduate Faculty of the New School for Social Research, died after
a brief illness on September 11, 1977. Death came to him while he was
vacationing in West Germany, the country of his birth. He spent indeed
his very last days in a region close to his beloved native Lubeck.
What seems to be a mere accident is not without deeper significance.
The return of the native in the shadow of approaching death symbolizes
the closing of the circle that circumscribes Brecht's long and
harmonious life.
Brecht was a highly distinguished political scientist in
more than one respect. Not the least of them was that he had been
engaged in the practice of politics before, in 1933, the science of
politics became his primary occupation. Aristotle himself could not
have questioned that Brecht, unlike the sophists, was as a teacher of
politics richly equipped with political experience. He acquired it in
his career in the German civil service. As a politischer Beamter close
to the centers of decision-making bearing on important matters of
national and international politics, he not only became an adept in
bureaucratic techniques but also learned to know and appreciate the
complexity of political problems. In the tumultuous years which
presaged the downfall of the Weimar Republic, Brecht, without being
affiliated with any political party, fought in the first ranks of
German democracy for the preservation of freedom in his homeland. The
role he played in those stormy years testifies to his personal courage
as well as to his deep devotion to the ideal of constitutional
democracy. His representation in 1932 of the Prussian government,
deposed by Chancellor von Papen, before the Supreme Constitutional
Court at Leipzig and his encounter, on February 2, 1933, with Hitler,
three days after his appointment as Chancellor, when Brecht at a
meeting of the Reichsrat lectured the Fuhrer
on his constitutional
duties, were the most dramatic and are therefore the best known
episodes in his political life. They by no means exhaust, however, the
wide range of his activities and their impact on the administrative and
constitutional history of the Weimar Republic.
When in 1933 Brecht arrived in this country as a political
refugee, he easily changed from a public servant into an academic
teacher. As Hans Simons, his life-long friend and colleague,
observed, "the scholarly approach" had already characterized the work
of Brecht as an administrator. His scientific publications go back
practically to his student days at the beginning of our century; they
all dealt with problems of civil law. Encouraged by the acclaim they
received, Brecht in 1914 contemplated entering upon an academic career.
Only the outbreak of World War I prevented him from carrying out his
intention; it also prompted him to turn to what was to become his main
field: public law. The body of his writings pertaining thereto grew
ever larger during his German period. The lectures he gave for five
years at the Deutsche Hochschule fur
Politik in Berlin were another
step in the direction of academic pursuits. The break in Brecht's
professional life was thus actually less deep than it might appear.
It is not surprising that at the beginning of his American
period and practically throughout the twenty years of his active
membership in the Graduate Faculty, problems with which Brecht had been
dealing in his bureaucratic past loomed large in his publications.
Those were, moreover, the years in which concentration on questions of
postwar reconstruction was held to be a moral obligation of social
scientists. Brecht was not the man who would have shrunk from meeting
it. The practical experience acquired in the past naturally proved most
fruitful in the books and articles Brecht devoted to the specific
problems of German constitutional reconstruction. But it also shines
through in his writings on issues of postwar international
organization. His realistic insight into the intricacies of political
questions and actions protected him from being swept off his feet by
the utopian waves of the war years. Instead of indulging in grandiose
designs of world government, he focused his attention on the
problems of regional organization and pleaded for a European
federation of a type which anticipated the European communities of
today.
If Brecht's academic career is unusual in that he turned to
pure scholarly pursuits only at the age of fifty, it is even
more remarkable that his retirement in 1954 from active service in
the Graduate Faculty was the beginning of another--in fact, the most
productive--period in his life as a scholar. If Cato the Elder was
right, the alleged vexations of old age people like to complain about
are not really the faults of old age itself.
"The blame," he asserted, "rests with character, not with age." The
wise man will know to turn the limitations of age into
blessings. Arnold Brecht did indeed know it.
Five years after his retirement he published a voluminous
treatise on Political Theory,
the opus magnum of his
scholarly
writings. The book is essentially a methodological treatise, its main
concern being the foundations and boundary lines of political theory,
understood in the narrow sense to which the term has been reduced in
modern times. Brecht accepts the notion that political theory can be
considered as scientific only insofar as it follows the canons of
empirical science, and its implication that the political scientist, qua scientist, is bound
by an obligation to abstain from judgment on
questions relating to ultimate moral values. At the same time, Brecht
was keenly aware of the tragic irony that current political theory is
prevented by its very assumptions from giving moral guidance in the
most momentous political issues of our disjointed times. Concern about
this scientific void is clearly one of the motives that inspired Brecht
in writing his book. He is therefore anxious to cleanse scientific
value relativism of elements which have become closely associated with
it but, he thinks, are actually alien to it. One need not accept
Brecht's basic conception and yet cannot but recognize the
treatise--to use the words of one of its critics--as "a scholarly
achievement of the first importance." For never before had this fateful
trend in modern political science and its culmination in the
twentieth century been discussed so lucidly and in such detail as in
this work.
The Political Theory
was followed in the later sixties by
the publication in Germany of two autobiographical volumes; in 1970 an
abridged English version appeared in this country. These essentially
political memoirs were immediately praised as a most valuable source
for the study and understanding of recent German political history.
After
having looked once more into a past growing ever more
distant, Brecht, being now in his nineties, turned with a vigor
unbroken by age to the consideration of political problems of a
future beyond his own life span. In the very last year of his life he
was feverishly working on, and practically finished, a monograph of
an apparently futurological character. Brecht had always assigned to
political science the formidable task of performing "a kind of
thinking . . . that anticipates the future and heeds the lessons of the
past, a thinking that ought to precede, rather than follow, practice,"
he once wrote in an article published in Social Research. The function
of the political scientist in a democratic society is "to see, sooner
than others, and to analyze, more profoundly than others, the immediate
and the potential problems of the political life of society; to
supply the practical politician, well in advance, with alternative
courses of action, the foreseeable consequences of which have been
fully thought through; and to supply him not only with brilliant asides
but with a solid block of knowledge on which to build." Is it
far-fetched to assume that the spirit expressed in these challenging
words, written as far back as 1946, prompted Brecht thirty years later
once more to scan the political horizon for potential problems of the
future and weigh alternative courses of action for meeting them? It
is an open question to what extent he actually accomplished what he
wanted to achieve in his--as destiny willed--posthumous work. But that
he
undertook it is a moving testimony to the devotion and the
persistence with which Arnold Brecht tried well into his last days to
live up to what he conceived to be the responsibilities of a democratic
citizen and a political scholar.
Erich Hula
Rationality, Choice, and Morality
This
issue is concerned with the problems of rational belief and rational
actions and their interconnection. Attention is also given to the
problems of explaining human action by reference to these concepts, and
to the problem of justifying human arrangements and social policy.
I would like to express my deep gratitude to Sidney Morgenbesser, who
is the guest editor for this issue.
Arien Mack
Editor
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